Please Join Me In Signing This Very Important Petition!

Hi Friends,

Those of you who have kept up with my blog entries know that the rights of EVERYONE to love the person whom they choose, to be honored and acknowledged for that love, and to have equal rights under the law is very important to me.

With Prop 8, only Californians had a say and sadly, Californians failed in upholding the dignity and rights of all couples. Now, this is hitting the National level, and you can do something to help no matter where you live.

Have you heard that Ken Starr — and the Prop 8 Legal Defense Fund — filed legal briefs defending the constitutionality of Prop 8 and attempting to forcibly divorce 18,000 same-sex couples that were married in California last year? The Supreme Court will hear oral arguments in this case on March 5, 2009, with a decision expected within the next 90 days.

The Courage Campaign has created a video called “Fidelity,” with the permission of musician Regina Spektor, that puts a face to those 18,000 couples and all loving, committed couples seeking full equality under the law.

Please watch this powerful video now. If you have the same reaction that I did, you can help spread the word by sharing it with your friends ASAP — before the Valentine’s Day deadline:

http://www.couragecampaign.org/Divorce

The more people who see this video, the more people will understand the pain caused by Prop 8 and Ken Starr’s shameful legal proceeding.

After you watch the video, please join me and over 100,000 people who have signed a letter to the state Supreme Court, asking them to invalidate Prop 8 and reject Starr’s case.

Thanks so much!

julia

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Published in: on February 11, 2009 at 12:36 am  Comments (13)  

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13 CommentsLeave a comment

  1. Thank you Julia. I’m for LOVE!

  2. Aloha Julia,
    It was awesome to meeting you at The Rites of Passage(Global Passage Ways) at Kalani Honua.Do you remember the Kawa Ceremony.We have a mutual friend.

    “Life in a full circle”.

    Been a long-time since “Humboldt days”. Remember Eric Nyman’s roommate? Good to see that the spark in your eyes has come full bloom. continue to spread the aloha!

    Mahalo nui loa,

    BRW

    Full circle…

  3. Thanks Melvin! Amazing how life is… full circle.

    Love and Aloha,

    julia

  4. Thanks Julia. You’re still my hero. Tom

  5. Thanks Tom. i am honored and Blessed to be a part of the team working on behalf of the sacredness of life.

    love,

    julia

  6. Hello je suis française et mineure et donc je ne sias pas si je peux signer mais je soutiens ce combat du fond du coeur!

  7. Julia and guests:

    Please note that the deadline to sign the petition has been extended to March 2. So if you came upon Julia’s blog entry, which describes the deadline as St. Valentine’s Day, it may still not be too late to sign! Also, don’t be deterred if you don’t have a California zip code. Apparently, they accept signatures from everywhere.

    By the way, I saw Milk last night and have to concur with Julia’s opinion. In the words of Sean Penn’s former character, Spicoli, from Fast Times in Ridgemont High, it was “Awesome, totally awesome!” The earlier film, Battle in Seattle, was a nice try that didn’t quite come off, but Milk succeeds politically, morally and esthetically.

    My best regards to you, Julia, the “ordinary hero” who is teaching other ordinary people how to be heroes, too.

    David “Jack” Baldwin
    NYC

  8. Julia, I just found your blog. I respect the awareness you brought the ancient redwoods. I met you once at the Pig Farm in Latonville when Jackson Brown was playing, I think it was about 8 years ago now. Thanks for empowering natural people to do supernatural things. The world needs leaders like you and many younger people might know about your life in a tree or what you did to save Luna. I am the program director for AM KGOE 1480 progressive talk in Eureka Ca.
    If you ever do a radio tour/anniversary of the event, or have some compelling new news about the environment, sustainability or other topics, please get in touch with me by calling the station or contacting me at my blog.
    http://tomonkgoe.blogspot.com or the station web site http://www.kgoe1480com hit the contact button.

    Peter B. Collins may be willing to have you on for a segment that would air in Eureka, and other cities across the country. He is live from 3 to 6pm Pacific and broadcasts from San Francisco taking live calls.
    Keep up the agitating, and always do what you believe in.
    Tom Sebourn

  9. Thanks Tom for the nice words and for spreading the message!

    julia

  10. hi Julia
    thank you for sharing this video and the opportunity to sign for it.
    I hope one day my country awakes for we can get married and celebrate our love as well as everybody. insted of that, I feel that we can celebrate our love and get married without the “permission” of others, and I think that it is happening today, but its not the same for everybody and what I hope is that in the near future (right now) everybody get realize that we are all the same love, and the same life.
    Loviu, thank you
    Erica

  11. Personally, I would never require state sanctioning to love whomever I desire. I would also not require ‘the state’ to authorize or validate any marriage I would enter into. In fact, any form of government is the last entity I would wish involved in my relationships. “Marriage” is a conscious, mutually understood spiritual commitment between myself and another. I know of few things less requiring of external recognition or validation. The marriage exists simply when those involved agree and convey it exists between them…a moment of deepest knowing, beyond all ceremony, gender and age, and not even within the ignoble imagination of statutes.

    Indeed, it is a worthwhile and essential endeavor to assert one’s belief and insistence in the necessity of simple respect between people. But, even violent bigotry would not sway my choice of whom I share affections. I suppose this opinion is born of having a very low patience to wait for the ignorant and fearful to evolve beyond their narrowness of mind…I’ve devoted a lot of time trying to change other’s inauspicious attitudes, when it was actually my beliefs that needed changing…

    Quin.

  12. Hi Julia,

    This is Kevin Puppos, from Ohio.
    I used to visit your presentations whenever you visited the Ohio/ Michigan region.

    Below is a Message From the Iroquois to the Western World, given in 1977. It applies even more today !

    Maybe you can find a use for it- I myself am posting it on the net in a few places.

    Though I am not the author, it beautifully sums up years of my own research- it ends on a positive note with cooperation and mutual learning between the Tribal and Imperial Peoples of Humanity.

    Also,

    Blessings and Anticipation for your movie, Luna !

    Kevin Puppos, Toledo, Ohio

    Iroquois Message to the Western World

    PLEASE FORWARD AND POST TO INFINITY !

    http://grantlawrence.blogspot.com/2009/03/iroquois-message-to-western-world-basic_17.html

    March 17, 2009

    A Basic Call to Consciousness
    The Hau de no sau nee Address to the Western World
    Geneva, Switzerland, Autumn 1977
    copyright © 1978 by Akwesasne Notes, Mohawk Nation, Via Roseveltown, NY.

    The Hau de no sau nee, or the Six Nations Iroquois Confederacy, has existed on this land since the beginning of human memory. Our culture is among the most ancient continuously existing cultures in the world. We still remember the earliest doings of human beings. We remember the original instructions of the Creators of Life on this place we call Etenoha — Mother Earth. We are the spiritual guardians of this place. We are the Ongwhehonwhe — the Real People.

    In the beginning, we were told that the human beings who walk about the Earth have been provided with all the things necessary for life. We were instructed to carry a love for one another, and to show a great respect for all the beings of this Earth. We are shown that our life exists with the tree life, that our well-being depends on the well-being of the Vegetable Life, that we are close relatives of the four-legged beings. In our ways, spiritual consciousness is the highest form of politics.

    Ours is a Way of Life. We believe that all living things are spiritual beings. Spirits can be expressed as energy forms manifested in matter. A blade of grass is an energy form manifested in matter — grass matter. The spirit of the grass is that unseen force which produces the species of grass, and it is manifest to us in the form of real grass.

    All things of the world are real, material things. The Creation is a true, material phenomenon, and the Creation manifests itself to us through reality. The spiritual universe, then, is manifest to Man as the Creation, the Creation which supports life. We believe that man is real, a part of the Creation, and that his duty is to support Life in conjunction with the other beings. That is why we call ourselves Ongwhehonwhe — the Real People.

    The original instructions direct that we who walk about on the Earth are to express a great respect, an affection, and a gratitude toward all the spirits which create and support Life. We give a greeting and thanksgiving to the many supporters of our own lives — the corn, beans, squash, the winds, the sun. When people cease to respect and express gratitude for these many things, then all life will be destroyed, and human life on this planet will come to an end.

    Our roots are deep in the lands where we live. We have great love for our country, for our birthplace is there. The soil is rich from the bones of thousands of our generations. Each of us were created in those lands, and it is our duty to take great care of them, because from these lands will spring the future generations of the Ongwhehonwhe. We walk about with a great respect, for the Earth is a very sacred place.

    We are not a people who demand, or ask anything of the Creators of Life, but instead, we give greetings and thanksgiving that all the forces of Life are still at work. We deeply understand our relationship to all living things. To this day, the territories we still hold are filled with trees, animals, and the other gifts of the Creation. In these places we still receive our nourishment from our Mother Earth.

    We have seen that not all people of the Earth show the same kind of respect for this world and its beings. The Indo-European people who have colonized our lands have shown very little respect for the things that create and support Life. We believe that these people ceased their respect for the world a long time ago. Many thousands of years ago, all the people of the world believed in the same Way of Life, that of harmony with the universe. All lived according to the Natural Ways.

    Around ten thousand years ago, peoples who spoke Indo-European languages lived in the area which today we know as the Steppes of Russia. At that time, they were a Natural World people who lived off the land. They had developed agriculture, and it is said that they had begun the practice of animal domestication. It is not known that they were the first people in the world to practice animal domestication. The hunters and gatherers who roamed the area probably acquired animals from the agricultural people, and adopted an economy, based on the herding and breeding of animals.

    Herding and breeding of animals signaled a basic alteration in the relationship of humans to other life forms. It set into motion one of the true revolutions in human history. Until herding, humans depended on nature for the reproductive powers of the animal world. With the advent of herding, humans assumed the functions which had for all time been the functions of the spirits of the animals. Sometime after this happened, history records the first appearance of the social organization known as “patriarchy.”

    The area between the Tigris and Euphrates Rivers was the homeland, in ancient times, of various peoples, many of whom spoke Semitic languages. The Semitic people were among the first in the world to develop irrigation technology. This development led to the early development of towns, and eventually cities. The manipulation of the waters, another form of spirit life, represented another way in which humans developed a technology which reproduced a function of Nature.

    Within these cultures, stratified hierarchical social organization crystallized. The ancient civilizations developed imperialism, partly because of the very nature of cities. Cities are obviously population concentrations. Most importantly though, they are places which must import the material needs of this concentration from the countryside. This means that the Natural World must be subjugated, extracted from, and exploited in the interest of the city. To give order to this process, the Semitic world developed early codes of law. They also developed the idea of Monotheism to serve as a spiritual model for their material and political organization.

    Much of the history of the ancient world recounts the struggles between the Indo-Europeans and the Semitic peoples. Over a period of several millennia, the two cultures clashed and blended. By the second millennium B.C., some Indo-Europeans, most specifically the Greeks, had adopted the practice of building cities, thus becoming involved in the process which they named “Civilization.”

    Both cultures developed technologies peculiar to civilizations. The Semitic peoples invented kilns which enabled the creation of pottery for trade, and storage of surpluses. These early kilns eventually evolved into ovens which could generate enough heat to smelt metals, notably copper, tin and bronze. The Indo-Europeans developed a way of smelting iron.

    Rome fell heir to these two cultures, and became the place where the final meshing occurs. Rome is also the true birthplace of Christianity. The process that has become the culture of the West is historically and linguistically a Semitic/Indo-European culture, but has been commonly termed the Judeo-Christian tradition.

    Christianity was an absolutely essential element in the early development of this kind of technology. Christianity advocated only one God. It was a religion which imposed itself exclusively of all other beliefs. The local people of the European forests were a people who believed in the spirits of the forests, waters, hills and the land; Christianity attacked those beliefs, and effectively de-spiritualized the European world. The Christian peoples, who possessed superior weaponry and a need for expansion, were able to militarily subjugate the tribal peoples of Europe.

    The availability of iron led to the development of tools which could cut down the forest, the source of charcoal to make more tools. The newly cleared land was then turned by the newly developed iron plow, which was, for the first time, pulled by horses. With that technology many fewer people would work much more land, and many other people were effectively displaced to become soldiers and landless peasants. The rise of that technology ushered in the Feudal Age and made possible, eventually, the rise of new cities and growing trade. It also spelled the beginning of the end of the European forest, although that process took a long time to complete.

    The eventual rise of cities and the concurrent rise of the European state created the thrust of expansion and search for markets which led men, such as Columbus, to set sail across the Atlantic. The development of sailing vessels and navigation technologies made the European “discovery” of the Americas inevitable.

    The Americas provided Europeans a vast new area for expansion and material exploitation. Initially, the Americas provided new materials and even finished materials for the developing world economy which was based on the Indo-European technologies. European civilization has a history of rising and falling as its technologies reach their material and cultural limits. The finite Natural world has always provided a kind of built-in contradiction to Western expansion.

    The Indo-Europeans attacked every aspect of North America with unparalleled zeal. The Native people were ruthlessly destroyed because they were an unassimilable element to the civilizations of the West. The forests provided materials for larger ships, and some areas provided sources of slave labor for the conquering invaders. By the time of the Industrial Revolution in the mid-Nineteenth Century, North America was already a leader in the area of the development of extractive technology.

    The hardwood forests of the Northeast were not cleared for the purpose of providing farmlands. Those forests were destroyed to create charcoal for the forges of the iron smelters and blacksmiths. By the 1890′s, the West had turned to coal, a fossil fuel, to provide the energy necessary for the many new forms of machinery which had been developed. During the first half of the Twentieth Century, oil had replaced coal as a source of energy.

    The Western culture has been horribly exploitative and destructive of the Natural World. Over 140 species of birds and animals were utterly destroyed since the European arrival in the Americas, largely because they were unusable in the eyes of the invaders. The forests were leveled, the waters polluted, the Native people subjected to genocide. The vast herds of herbivores were reduced to mere handfuls, the buffalo nearly became extinct. Western technology and the people who have employed it have been the most amazingly destructive forces in all of human history. No natural disaster has ever destroyed as much. Not even the Ice Ages counted as many victims.

    But like the hardwood forests, the fossil fuels are also finite resources. As the second half of the Twentieth Century has progressed, the people of the West have begun looking to other forms of energy to motivate their technology. Their eyes have settled on atomic energy, a form of energy production which has by-products which are the most poisonous substances ever known to Man.

    Today the species of Man is facing a question of the very survival of the species. The way of life known as Western Civilization is on a death path on which their own culture has no viable answers. When faced with the reality of their own destructiveness, they can only go forward into areas of more efficient destruction. The appearance of Plutonium on this planet is the clearest of signals that our species is in trouble. It is a signal which most Westerners have chosen to ignore.

    The air is foul, the waters poisoned, the trees dying, the animals are disappearing. We think even the systems of weather are changing. Our ancient teaching warned us that if Man interfered with the Natural Laws, these things would come to be. When the last of the Natural Way of Life is gone, all hope for human survival will be gone with it. And our Way of Life is fast disappearing, a victim of the destructive processes.

    The other position papers of the Hau de no sau nee have outlined our analysis of economic and legal oppression. But our essential message to the world is a basic call to consciousness. The destruction of the Native cultures and people is the same process which has destroyed and is destroying life on this planet. The technologies and social systems which have destroyed the animal and plant life are also destroying the Native people. And that process is Western Civilization.

    We know that there are many people in the world who can quickly grasp the intent of our message. But experience has taught us that there are few who are willing to seek out a method for moving toward any real change. But, if there is to be a future for all beings on this planet, we must begin to seek the avenues of change.

    The processes of colonialism and imperialism which have affected the Hau de no sau nee are but a microcosm of the processes affecting the world. The system of reservations employed against our people is a microcosm of the system of exploitation used against the whole world. Since the time of Marco Polo, the West has been refining a process that mystified the peoples of the Earth.

    The majority of the world does not find its roots in Western culture or traditions. The majority of the world finds its roots in the Natural World, and it is the Natural World, and the traditions of the Natural World, which must prevail if we are to develop truly free and egalitarian societies.

    It is necessary, at this time, that we begin a process of critical analysis of the West’s historical processes, to seek out the actual nature of the roots of the exploitative and oppressive conditions which are forced upon humanity. At the same time, as we gain understanding of those processes, we must reinterpret that history to the people of the world. It is the people of the West, ultimately, who are the most oppressed and exploited. They are burdened by the weight of centuries of racism, sexism, and ignorance which has rendered their people insensitive to the true nature of their lives.

    We must all consciously and continuously challenge every model, every program, and every process that the West tries to force upon us. Paulo Friere wrote, in his book, the “Pedagogy of the Oppressed,” that it is the nature of the oppressed to imitate the oppressor, and by such actions try to gain relief from the oppressive condition. We must learn to resist that response to oppression.

    The people who are living on this planet need to break with the narrow concept of human liberation, and begin to see liberation as something which needs to be extended to the whole of the Natural World. What is needed is the liberation of all the things that support Life — the air, the waters, the trees — all the things which support the sacred web of Life.

    We feel that the Native peoples of the Western Hemisphere can continue to contribute to the survival potential of the human species. The majority of our peoples still live in accordance with the traditions which find their roots in the Mother Earth. But the Native peoples have need of a forum in which our voice can be heard. And we need alliances with the other peoples of the world to assist in our struggle to regain and maintain our ancestral lands and to protect the Way of Life we follow.

    We know that this is a very difficult task. Many nation states may feel threatened by the position that the protection and liberation of Natural World peoples and cultures represents, a progressive direction which must be integrated into the political strategies of people who seek to uphold the dignity of Man. But that position is growing in strength, and it represents a necessary strategy in the evolution of progressive thought.

    The traditional Native peoples hold the key to the reversal of the processes in Western Civilization which hold the promise of unimaginable future suffering and destruction. Spiritualism is the highest form of political consciousness. And we, the native peoples of the Western Hemisphere, are among the world’s surviving proprietors of that kind of consciousness. We are here to impart that message.

    http://grantlawrence.blogspot.com/2009/03/iroquois-message-to-western-world-basic_17.html

  13. Hi Julia,
    I became interested in your story after reading “A Pelican in the Wilderness.” It’s a book about hermits, solitaires and recluses. So, I looked you up on-line and found your blog. I felt compelled to comment here after reading A Basic Call to Consciousness (the letter from the Iroqouis.). Being a Roman Catholic I’m quite offended by the way Christians are referred to in the letter. First off, Christianity was started by Jesus Christ, who was born in Bethlehem. Not in Rome as the letter states. In fact, for hundreds of years after Christ’s death Rome (and others) greatly persecuted Christians. Also, we Christians teach the love, peace and faith of Christ. We’re not the evil weapon-carrying military the letter makes us out to be. I hope that you and the other people who make up this website will read about Jesus Christ and learn the true story. By the way, I’m not entirely “European” myself. I have Micmac ancestry as well. Peace of Christ to you all, Beth


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